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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 21.06.2025 07:28

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

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For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

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Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

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As long as the mind is filled with the desire for heaven,

Why do men find women with bigger buttocks attractive?

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

Why does Hollywood (except Atilla and Agora) ignore the Late Roman Empire in favour of the early one?

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

What’s the saddest thing you’ve seen at your job?

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

Kabir (a weaver)

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

Dozens of Israeli children develop malignant tumors from sperm donor - The Jerusalem Post

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Sadhna (a Muslim butcher) and

You are totally pervading and permeating in all.

Why would my nipples hurt when I touch them?

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Raamaanand Jee, First House:

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

Atheists claim that Earth is 10 billion years old, yet there are no fossils that old. What do you have to say for yourselves for lying?

I am not a Hindu, nor am I a Muslim.

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Gauree, Kabeer Jee, Panch-Padas:

Why do men love swallowing more then women? Is it just because women just don't try eating CUM? they be missing some delicious CUM.. Life is short and women are missing out of lots of enjoyment..

Says Kabeer, unto whom should I tell this?

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

I have genetic eyebags and smile lines, but is there any way to get rid of them naturally with some massages or face yoga?

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

One Universal Creator God. By The Grace Of The True Guru:

What differences in hiring practices have you observed between Fortune 100 companies and smaller companies?

I am a sacrifice to You, O my True Guru.

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

I left Benares - I had little common sense. ||1|| Pause ||

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

That Kabeer died chanting the Lord's Name. ||5||15||

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

I serve the One Lord, and not any other. ||2||

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

Ravidas (a chamar shoemaker)

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

You have cut through all my confusion and doubt.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

There the streams of light flow in all directions, few are the men who can cross to that shore!

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

I would go there, only if the Lord were not here. ||2||

All the men and women of the world are His living forms.

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

Raamaanand's Lord and Master is the All-pervading Lord God.

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

Without looking into one's heart, how can one reach paradise?

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

Wherever I go, I find water and stones.

I am like a fish out of water,

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

I went to God's place, and worshipped Him there.

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

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Now that my time to die has come, I have come to dwell at Magahar! ||3||

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

— Kabir, III.2, Translated by Rabindranath Tagore

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Sain (a barber)

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

These morons know nothing, they wander about in ignorance,

I am not a Hindu, nor am I a Muslim.

then who is there to know what happens without?

If God be within the mosque, then to whom does this world belong?

Ramarchan Paddati gives more info about his teachings.

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

One day, a desire welled up in my mind.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

Says Kabeer, the Guru and Ganaysha and Shiva all know

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

Look within your heart, for there you will find both Karim and Ram;

To him who is high-minded, these teachings will be illuminating.

Raamaanand's Lord and Master is the All-pervading Lord God.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

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I do not perform Hindu worship services, nor do I offer the Muslim prayers.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

Hari is in the East, Allah is in the West.

Kaashi and Magahar - I consider them the same.

With inadequate devotion, how can anyone swim across? ||4||

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

Shvetashvatara Upanishad (6.23)

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

Recklessly they display boundless pride while explaining their own aims, they kill cows.

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

I have searched through all the Vedas and the Puraanas.

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Because in my previous life, I did not practice penance and intense meditation. ||1||

— Kabir, II.57, Translated by Rabindranath Tagore

The young and the old drink milk pudding, but these fools eat the cow's body.

Where should I go? My home is filled with bliss.

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

Says Kabeer, this is what I say:

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

That God showed me the Guru, within my own mind. ||1||

I wasted my whole life in the city of Shiva;

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

— Kabir, Ramaini 1, Translated by David Lorenzen

At the time of my death, I moved to Magahar. ||2||

Let's look at the views of Sant Kabir

NOW…

From Guru Granth Sahib ji - Ang 1195

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

There, where millions of Krishnas stand with hands folded,

How can they kill the mother, whose milk they drink like that of a wet nurse?

Now tell me, Lord, what will my condition be?

CONCLUSION:

Let’s see what Gurbani has about Ramanandacharya’s views.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

Now here in this verse

Sant Kabir was staunchly against cow slaughter.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

If Ram be within the image which you find upon your pilgrimage,

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

He does not dwell at the Lord's Feet. ||3||

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

I ground up sandalwood, along with several fragrant oils.

For many years, I practiced penance and intense meditation at Kaashi;